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South Dakota

Number of victims

There were 789 victims of sterilizations in South Dakota. Almost two thirds of those sterilized were women, and almost all victims were considered mentally disabled. A small percentage of victims were considered “mentally ill.” Compared to other states with sterilization laws, South Dakota ranked 15th in total numbers of sterilization.

 

Period during which sterilizations occurred

Sterilizations occurred in South Dakota between the late 1920s and the early 1960s (see also Paul, p. 474).

 

Temporal pattern of sterilizations and rate of sterilization

Picture of a graph of eugenic sterilizations in South Dakota

 

After the passage of the sterilization law in 1917, there were no recorded sterilizations until the late 1920s. There was fair steady number of sterilizations over the period from the early 1930s to 1947, and then the number of sterilizations quickly declined and leveled off to a total of 789 people. The rate of sterilization between 1933 and 1950 was about 6 people sterilized per 100,000 residents per year.

 

Passage of Law

South Dakota was the 15th state to pass a sterilization law in the United States. The first eugenic sterilization law passed in 1917. A South Dakota legislature bill was passed for the “prevention of the procreation of idiots, imbeciles, and feeble-minded persons.” The bill only applied to one institution, the State Institution for Feeble-Minded in Redfield (Laughlin, p. 34). As Julius Paul noted, “the law was compulsory and lacked provisions for notice, hearing, or appeal of a sterilization order. There were challenges to the constitutionality of this law, so the institution did not make use of the law for close to fifteen years.

 

Amendment in 1925/1927 established the authority of a State Commission for Control of the Feeble-Minded and county boards of insanity and extended the law extramurally. Another amendment in 1943 covered certain inmates at Yankton State Hospital (see below).

 

Groups identified in the law

The original South Dakota bill was an act to prevent “idiots,” “imbeciles,” and “feeble-minded persons” in the State Institution for Feeble-Minded in Redfield (Landman, p. 78). The 1925/1927 laws covered the “feeble-minded” and “insane” at large. The 1943 law identified those at Yankton State Hospital suffering from mental illness, sexual perversion, and syphilis (Paul, pp. 469-70).

 

Process of the Law

According to the text of the 1917 bill, the basis for selection was a procedure. The superintendent of the State Institution for Feeble-Minded in Redfield would examine a prospect’s mental and physical condition, the records, and family history of the inmate to determine whether it would be improper or inadvisable to allow the inmate to procreate. An annual report of the inmates was made to the State Board of Charities and Corrections. With the superintendent, the board would “carefully” examine each inmate’s record and write-up, and if a majority decided that it would be inadvisable to let the inmate procreate, than the physician of the institution or one selected by him would perform either a vasectomy or ligation of the Fallopian Tubes. The superintendent was to keep a record of all inmates operated on, with “statistics and notes or observations regarding its benefits, and make an annual report” to the Governor (Laughlin, pp. 34-35).

 

The 1925/1927 laws allowed for people with mental disabilities to be subjected to sterilization decisions by the county boards. Paul notes that sterilization could be “either a quid pro quo for avoiding commitment, or for those already in the institution [in Redfield], a basis for release,” and it provided “for notice, hearing, and the right to appeal to the courts” (Paul, p. 469). Apparently, anyone in the state could submit a complaint to a county subcommission concerning a sterilization, upon which an at large person could be committed for segregation from the general publication or sterilization (Paul, pp. 469-70).

 

In 1943, the law was amended inmates of Yankton State Hospital could be sterilized, provided they suffered from a) inherited mental diseases and were liable to pass them on to descendants; b) “perversion” of other departure from “normal mentality”; or c) a disease of a syphilitic nature (Paul, p. 470).

 

Precipitating factors and processes

The state’s motives were both “therapeutic and eugenic” (Laughlin, p. 13). The population was decreasing in the time period of the most sterilizations, declining from 694,000 people in 1930 to 652,000 people in 1950. Some of the reason for emigration comes from the “commercialization in agriculture, diminishing local control, and rural migration” that occurred during this time (Dimit and Field, pp. 5-6). Many of the more affluent left the state to live in either California or the Lakes region to the East. This left a larger proportion of “feeble-minded,” which prompted people to take more action. Prosperity-depression cycles affected the state after the boom of World War I. The combination of droughts and the Great Depression brought widespread problems in the late 1920s and early 30s. Vigorous relief measures were instituted under the New Deal. This decline in the economy created a new desire to “cleanse” the population. Also, in 1921 Congress passed the Snyder Act to establish free health care as a federal trust responsibility for tribal members of quarter-blood Indian heritage or more in all federally recognized tribes. This increase in medical awareness led to the assessment of many Native Americans as “mentally ill” or “mentally deficient.” There may have been a higher proportion of Indians in the Redfield institution as the methods of mental retardation determination were skewed—those with more formal education did better on tests and may have appeared more intelligent.

 

Groups targeted and victimized

There is little information on the state institution’s population, which makes it hard to determine the groups targeted, but it is clear from the number of women sterilized as compared to men that women were targeted. Nearly two-thirds of the people sterilized were women. There is also a high proportion of Native Americans in the hospitals, partially due to the 1921 Snyder Act that gave quarter-blooded or more Indians free health care (Sisson and Zacher, p. 48). Subjective assessment of Native Americans due to less education and less socialization may have led to a high proportion of Indians in the Institution in Redfield, which would lead to a greater chance of being selected to be sterilized. There is no information on restrictions on those identified in the law or with disabilities in general related to abortion, marriage, etc. (Lawrence, p. 404).

 

Major proponents

 

There is very little information available about major proponents of eugenics in South Dakota. It can be assumed that the executive agencies were the main proponents of eugenics, including the State Commission for Control of the Feebleminded, the county boards, the State Board of Charities and Corrections, and the Superintendent of the main institution. No definitive information is available, however.

 

“Feeder institutions” and institutions where sterilizations were performed

 

Picture of the State Institution for Feeble-Minded (Photo origin: Hand County, South Dakota, Genealogy and Family Research Center, available at http://freepages.history.rootsweb.ancestry.com/~handcosd/Spink/album/redf-sch-2.html)

The main location where sterilizations were performed was the State Institution for Feeble-Minded, Redfield, whose main function of the institution was to house and monitor those classified as “feeble-minded.” It is now called the South Dakota Developmental Center. The South Dakota Developmental Center’s web site does not mention any involvement of the place with sterilizations (South Dakota Developmental Center).

 

Opposition

There is little information on opposition to eugenic sterilizations in South Dakota. It is known, however, that religion was closely intertwined with education in the 1930s through the 1950s and it is likely that there was some opposition from religious leaders, as birth control was rejected in some of the Catholic regions. Also, small groups within the state that thought the sterilizations were too radical were also opposed (Sisson and Zacher, p. 48).

 

Bibliography

Dimit, Robert M., and Donald R. Field. 1970. “Population Change in South Dakota Small Towns and Cities.” Unpublished paper. South Dakota State University.

 

Landman, J. H. 1932. Human Sterilization: The History of the Sexual Sterilization Movement. New York: MacMillan.

 

Laughlin, Harry H. 1922. Eugenical Sterilization in the United States. Chicago: Municipal Court of Chicago.

 

Lawrence, Jane. 2000. "The Indian Health Service and the Sterilization of Native American Women." The American Indian Quarterly 24, 3: 403-409. 

 

Paul, Julius. 1965. “'Three Generations of Imbeciles Are Enough': State Eugenic Sterilization Laws in American Thought and Practice.” Washington, D.C.: Walter Reed Army Institute of Research.

 

“Redfield State Hospital and School.” Historic Asylums. Available at <http://www.rootsweb.ancestry.com/~asylums/redfield/index.html>.

 

Sisson, Richard, and Christian K. Zacher. 2007. The American Midwest: An Interpretive Encyclopedia. Indiana: Indiana University Press.

 

South Dakota Developmental Center. “The History of SDDC.” Available at <http://dhs.sd.gov/sddc/history.aspx>.