The total number of
victims sterilized
in North Carolina was over 7600 (Winston-Salem,
“Lifting the Curtain on a
Shameful Era”). Of
this number, females
represented approx. 85% of those sterilized, while men only represented
15% (State
Library, “Statistics,” p. 1).
By the later
1960s, the sterilization of men was virtually halted as women made up
99% of
those sterilized (Sinderbrand, p. 1). Blacks represent
39% of those
sterilized overall. But
by the later
1960s, blacks made up 60% of those sterilized, even though they were
only a
quarter of the population (Sinderbrand, p. 1). Of those
sterilized up to
1963, 25% were considered mentally ill and 70% were mentally
deficient. In each
of these categories,
females account for over 75% of the sterilizations. Of all the
states, North
Carolina ranked third in the United States for number of people
sterilized.
Sterilizations started
in 1929 with the
passage of the sterilization law and continued through 1973, when the
last
recorded sterilization is known to have occurred.
After the passage of the sterilization law in 1929, sterilization law began at fairly slow rate. It was not until about 1938 that sterilizations began to increase at a steady rate. After WWII, sterilizations accelerated and peaked in the two years between 1950 and 1952, with 704 sterilizations (State Library, “Statistics”, p. 1). This makes North Carolina unique, as its peak sterilizations occurred after WWII when most other states had ceased performing operations. After 1960, the rate of sterilization began to slow and continued to decrease from a rate of about 250 a year in 1963 to 6 per year in 1973. From 1950-1963 there were an average of about 300 sterilizations per year. In the peak years (the 1950s) there were about 7 sterilizations for every 100,000 residents of the state per year.
The very first sterilization
law was
passed in 1919 but to our knowledge it was never used. Many
feared that the law was unconstitutional
and therefore the state feared putting it into practice (Paul,
p.420). But then in 1929, The North Carolina General
Assembly passed its true sterilization law stating, “the governing body
or
responsible head of any penal or charitable institution supported
wholly or in
part by the State of North Carolina, or any sub-division thereof, is
hereby
authorized and directed to have the necessary operation for
asexualization or
sterilization performed upon any mentally defective or feeble-minded
inmate of
patient thereof” (State Library, “History”, p. 1). It also
stated that the operation had to be
in the best interest of the mental, moral or physical improvement of
the
individual, or for the public good. In
1933, North Carolina enacted the sterilization law that remained for
the rest
of the eugenics movement there. This law
“provided for notice, hearing, and the right to appeal” (Paul, p.
421). The passage of this law also created the
North Carolina Eugenics Board, which will be discussed in a later
section. The passage of the 1929 sterilization law
made North Carolina the 17th state out off 33 to pass one.
This
law remained effective until 1973, when the last
recorded sterilizations were performed (State
Library, “History,” p. 1).
Finally,
on April 4, 2003, the North Carolina Senate voted
unanimously to overturn the 74-year-old eugenics law (“Bill to Overturn
Eugenics Law Passes State Senate,” p. 1).
As stated
in the original sterilization
law of 1929, the groups targeted for sterilization were identified as
“mentally
ill, mentally retarded, and epileptic” (Paul, p. 421).
However, the law also stated that the purpose
of sterilization is to protect impaired people from parenthood who
would become
seriously handicapped if they were to assume parental responsibilities
(Paul,
p. 421).
Under the
sterilization law, the North
Carolina General Assembly gave the governing body or executive head of
any
penal or charitable public institution the authority to order
sterilization of
any patient or inmate whose operation they considered would be in the
best
interest of the individual and of the public good.
It also gave the county boards of
commissioners authority to order sterilization at the public’s expense
of any
“mentally defective or feeble-minded resident upon receiving a petition
from
the individual’s next of kin or legal guardian” (State Library,
“History”, p. 1).
All
the orders for sterilization had to be reviewed and approved by the
commissioner of the Board of Charities and Public Welfare, the
secretary of the
State Board of Health, and the chief medical officers of any two state
institutions for the feeble-minded or insane.
In the reviewing process, they looked at a medical and
family history of
the individual being ordered for sterilizations to help decide whether
the
operation would be performed or not.
They also considered whether it was “likely that the
individual might
produce children with mental or physical problems” (State Library,
“History”,
p. 1).
In 1933,
under the new law, the General
Assembly created the Eugenics Board of North Carolina to review all
orders for
sterilization of “mentally diseased, feeble-minded, or epileptic
patients,
inmates, or non-institutionalized individuals” (State Library,
“History”, p. 1). This
centralized board included five members:
the commissioner of the Board of Charities and Public Welfare, the
secretary of
the State Board of Health, the chief medical officer of a state
institution for
the feeble-minded or insane, the chief medical officer of the State
Hospital at
Raleigh, and the attorney general. In the hearings
of patients or inmates in
a public institution, the head of that institution was the prosecutor
in
presenting the case to the Eugenics Board.
In hearings of individuals who were non-institutionalized,
the county
superintendent of welfare or another authorized county official acted
as the
prosecutor. However,
in both hearings,
the prosecutor provided the board with a medical history signed by a
physician
familiar with the individual’s case. The petition for the hearing was
sent to
the individual being ordered or to their next of kin or legal guardian. In the situation where
this person could not
represent or defend themselves at the hearing, the next of kin,
guardian, or
county solicitor stepped in to represent them.
If the board decided to order the sterilization, the order
had to be
signed by at least 3 members and then returned to the prosecutor. This decision could be
appealed by the
individual to the county superior court and then further appealed to
the state
supreme court. If
the appeal was
successful, any petitions for sterilization were prohibited for one
year,
unless the individual, or his or her guardian or next of know requested
sterilization (State Library, “History”, p. 1).
Eugenics
in the 1950s was largely a
southern movement, as most other states were weaning off from
sterilization. Very
little sterilization
occurred in the 1930s in North Carolina (and in the other southern
states)
because the Great Depression resulted in funding crises that didn’t
allow for
sterilization to occur in full force in the south.
Therefore, sterilization picked up pace after
WWII, especially during the mid-1950s (Castles, p. 1).
One factor
leading to the acceleration
after WWII was the race issue.
Race has
always been a very loaded issue in the south, as slavery was prominent
there. When slavery
was legal, white
slave owners encouraged the reproduction of their slaves in order to
create
bodies to work and sell. However,
this
changed in the 1950s when slavery was abolished and the civil rights
movement
was gaining speed. By
the 1950s, some
white people were becoming anxious about supporting blacks through
welfare. The heads
of the agencies of
welfare departments agreed on the value of sterilization for reducing
general
welfare relief and ADC (Aid for Dependent Children) payments
(Winston-Salem, “Wicked
Silence”). The
state believed that blacks
accounted for the majority of illegitimate births that were
“subsidized” by
ADC. The state
threatened to remove
welfare benefits if they person did not submit to the operation. The
fears about the rising cost of the ADC program was the major factor in
leading
to the shift in racial composition of those targeted for sterilization. As the attention shifted
away from the
structural causes of poverty and crime to placing the blame for urban
poverty
and social unrest on blacks, sterilization of blacks was easily
facilitated
(Schoen). It became
necessary to control
the reproduction of ADC recipients, as a result, the percentage of
blacks
sterilized rose from 23% in the 1930s and 1940s to 59% between 1958-60
and
finally to 64% between 1964 and 1966 (Schoen, p. 108).
Sterilization
also accelerated because
it expanded to include the general population when the state gave
social
workers the authority to submit petitions for sterilization. Therefore, the amount of
eligible people
increased drastically. “The
North
Carolina Board-which initially targeted those who were deemed mentally
ill-
expanded its program to include the general population.
In fact, “the majority of those sterilized
had never been institutionalized, and 2,000 were younger than 19”
(Wiggins, p. 1). In
addition, the fight against poverty in
North Carolina led to sterilizations in the general population. As this fight intensified,
a new policy was
created that led to an increase in the number of non-institutionalized
people
who were sterilized. Sterilizations
of
the non-institutionalized rose from 23% between 1937 and 1951 to 76%
between
1952 and 1966 (Schoen, p. 109).
Women,
including wives, daughters,
sisters and unwed mothers, were largely overrepresented. They were labeled as
either “promiscuous,
lazy, or unfit” (Wiggins, p. 1), or more commonly, as “sexually
uncontrollable”
(Schoen, p. 110). Overall,
women made up
84.8% of sterilizations (State Library, “Statistics”, p. 1). However, more interesting
is that the
sterilization of men virtually halted in the 1960s, with only 2
sterilizations
in 1964, and 254 sterilizations of women (State Library,
“Sterilizations”, p. 1). Therefore,
after 1960, women accounted for
99% of sterilizations (Sinderbrand, p. 1). While many white
women were sterilized,
the state began to focus on sterilizing black women as they became the
majority
of the welfare population. Black
women
were seen as highly uneducated, poor, and as having higher fertility
rates than
their white female counterparts. As
the
amount of black women on welfare increased, “the public association
between ADC
and black female recipients was particularly close” (Schoen,
p. 109). Black
women were presumed to have
uncontrollable sexual behavior, and as these racial stereotypes were
reinforced, black women became an even larger target for controlled
reproduction through sterilization.
Social
class also played a role in who
was targeted after WWII, as women on welfare, usually living in
socially
isolated places, were overrepresented.
The reason for this was to prevent “poor” and “unfit”
women from
reproducing children with mental or social ills (Wiggins, p. 1). They were generally
ordered for sterilization
by social workers and lived outside of institutions.
The poor were not only targeted for their
“social ills” but also because they were easier to sterilize. They would often not be
released until they
or a family member agreed to have them sterilized (Wiggins, p. 1).
Finally, race also played a role in those
targeted for sterilization. During
the Civil Rights Movement, petitions
were sent to the state’s eugenics board for black women (Winston-Salem,
“Wicked
Silence”). Overall,
by the later 1960s,
60% of those sterilized were young, black women (Wiggins, p. 1). Overall, blacks represent
38.9% of
sterilizations. This
is because
sterilizations of blacks were concentrated in a shorter period of time
and because
minorities only made up quarter of North Carolina’s population (State
Library,
“Statistics”, p. 1). From
the years 1960
to 1962, of the 467 sterilization ordered by the board, 284 (61%) were
black
(Winston-Salem, “Wicked Silence”).
In
addition, blacks were targeted because the amount of welfare recipients
who
were black grew from 31% in 1950 to 48% in 1961 (Schoen, p. 109). It was seen as necessary
to sterilize those
recipients of welfare to decrease the growing financial burden on the
state.
There are
two stories that were made
public by two black women who were sterilized against their will at a
young age
in North Carolina. The
first is Elaine
Riddick, who had been sterilized at the age of 14 by a state order in
North
Carolina in 1968 after giving birth to a baby after being raped. When she was operated on
she was not informed
that she was being sterilized. She
only
discovered this years later when she was trying to get pregnant with
her
husband. She was
part of the lower class
and the consent form had been signed by her illiterate grandmother and
neglectful father. She
blames the
sterilization for ending her marriage and is still affected by the
surgery,
saying, “I felt like I was nothing.
It’s
like, the people that did this; they took my spirit away from me”
(Sinderbrand,
p. 1).
The second
story is of Nial Cox
Ramirez, who was sterilized at the age of 17 after several instances of
pressure from social workers to get sterilized after becoming pregnant. She eventually complied
because they
threatened to take her family off of welfare, but she was never
informed of the
consequences of the surgery. She
was
assured she would be able to become pregnant again, but learned
otherwise when
she attempted to conceive years later.
Like Riddick, her marriage fell apart.
When she sued the state of North Carolina in 1967, it was
dismissed as a
technicality (Wiggins, p. 1). These
women were only 2 of those who fell under the categories of the groups
targeted, and suffered as a result.
There are
no other
known restrictions placed on those identified in the law.
Dr.
William Allan was North Carolina’s
initial promoter of negative eugenics.
He wrote his first study on eugenics in 1916 and by the
end of his life
he had written 93 papers. He
had his own
private practice until 1941, when he started the medical genetics
department at
Bowman Gray. He
thought that hereditary
diseases could be halted by prevention and based much of his work on
field
studies and surveys. He
pushed for a
statewide bank of genetic information that would catalog peoples’
genetic
backgrounds to see if they were prospective parents.
He continued to push for this until his death
in 1943 (Winston-Salem, “Forsyth in the Forefront”).
. (Photo
origin: Winston Salem Journal, Against Their Will,
available at
http://media.gatewaync.com/wsj/photos/specialreports/againsttheirwill/graphics/parttwo_herndonsmall.jpg)
Dr. C.
Nash Herndon followed in the
footsteps of Allan when he took over the department at Bowman Gray
after his
death. He conducted
surveys of those
with disabilities in an effort to find links of hereditary diseases. He was president of the
American Eugenics
Society from 1953-1955 and president of the Human Betterment League of
North
Carolina. He was
the greatest
contributor in pushing the eugenics movement forward in North Carolina
after
WWII (Winston-Salem, “Forsyth in the Forefront”).
James G.
Hanes was the founder of the
Human Betterment League of North Carolina in 1947.
The league changed the face of eugenics in
North Carolina by giving the board new legitimacy.
In 1957, the league had sent out more than
575,000 pieces of mail promoting the sterilization program and helped
lead to
the increasing number of sterilizations on blacks and women outside of
institutions in the following years (Winston-Salem, “Selling a
Solution”).
(Photo
origin: Winston Salem Journal, Against Their Will,
available at
http://media.gatewaync.com/wsj/photos/specialreports/againsttheirwill/graphics/parttwo_bowman.jpg)
The Bowman Gray School of Medicine housed a program for eugenic sterilizations starting in 1948. It was aimed at the eugenic improvement of the population of Forsyth County. It consisted of a systematic approach that would eliminate certain “genetically unfit strains from the local population” (Winston-Salem, “Forsyth in the Forefront”). It expanded the program throughout North Carolina. The school received much philanthropic support for research of genetic ideas. Today, school officials condemn eugenic research, as the dean of the school, Dr. William B. Applegate, states “I think that the concepts and the practice of eugenics is wrong and unethical and would in no way be approved or condoned in modern medical times” (Winston-Salem, “Forsyth in the Forefront”). The school is now part of the Wake Forest University Baptist Medical Center-one of the most respected academic medical centers in the country. Although officials of the school condemn eugenics there is no mention of the program for eugenic sterilizations on the medical center’s website.
(Photo origin: North Carolina Department of Health and Human Services, available at http://www.dhhs.state.nc.us/mhfacilities/images/Caswell-Center.jpg)
The Caswell Training School was founded in 1911 and was North Carolina’s only school for the mentally retarded until 1958. It was built in Kinston, North Carolina after the people of Kinston offered free electricity and gas for the school if it located itself there (Noll, “Public Face,” p. 9). Many local areas fought to have an institution built in their areas because the prospect of new jobs outweighed the negatives associated with the institutions. In 1912, superintendent Dr. Ira Hardy said the facility was not only designed to house the feeble-minded and decrease their threat, but also to train them for a productive life outside the institution (Noll, “Public Face,” p. 5). However, he did not remain superintendent for long, as in 1914 Dr. C. Bank Nairy became the new superintendent. He also spoke of control and helping patients, but in addition he focused the institution on “protecting” the patients. Similar to other institutions, the sterilization of women became a focus and McNairy stated that the protection, care, and training of these “poor, unfortunate, fiends, yet irresponsible enemies of themselves, society, and the state” were the duty of Caswell Center (Noll, Feeble-Minded, p. 131). The protection the institution offered came also in the form of segregation and sterilization. Caswell Center put many of its residents to work in the later years. The center claimed a three-fold purpose to this work: first to train the child, second to keep him out of mischief, and third to conserve the amount of money that would be paid for help to carry on the work (Noll, Feeble-Minded, p. 132). These “high-level” patients were utilized by the center as farm and maintenance workers to decrease the facility costs. By 1935, 300 patients worked in the dining room and sewing rooms (females) and on the farm (males). However, male residents were often released much earlier after sterilization than were their female counterparts. From 1914-1919, 52.1% of men were discharged within three 3 years while only 31% of females were (Noll, Feeble-Minded, p. 132). These numbers reflect the attitudes in the South towards sex roles and mental disabilities. Living conditions at the training school were subpar, as well as the amount of staff on hand. In 1955 there were only 11 teachers and one psychologist for a resident population of 1800. In the mid-1950s, the Caswell Training School sterilized about 50 people per year. It drew its residents from the most impoverished and socially isolated sections of the white North Carolina population. Admission to the institution was heavily class based, as low economic status went hand-in-hand with institutionalization (Noll, Feeble-Minded, p. 112). The school is still open today and is now called the Caswell Developmental Center (Castles, pp. 1-3). It offers residential services, care arrangements, and medical treatments to patients (Noll, “Public Face,” p. 5). The center embraces its heritage with a museum and accessible archives, which is not common as many institutions remain ambivalent of their past (Noll, “Public Face,” p. 14). The museum serves to show the facility’s role in mental health policy and the archives are there to help researchers and show how progress has been made in the treatment of mentally retarded persons. However, the fact that the Caswell training school played a central role in North Carolina’s sterilization program receives limited recognition (Noll, “Public Face,” p.16). The Caswell Training School’s website does not mention the sterilizations that occurred there in the past.The
Stonewall Jackson Training School
was founded in 1907 and was North Carolina’s first juvenile detention
facility. This was
mostly a school for
boys, but a few girls were sterilized there over its history, all of
whom were
labeled as “mentally retarded”. The
boys
who were sent there had only “minor scrapes” with authorities, not for
mental
illness. In 1948,
seven boys out of 300
were targeted for sterilization because they were ready for discharge. These boys were deemed
“feebleminded” as a
justification for the operation. These
were the only boys sterilized at this school (Winston-Salem, DETOUR:
In ’48
State Singled out Delinquent Boys).
The
building still exists but does not remain in operation today. There is no commemoration
at the sight or
mention of the past.
The
Goldsboro Training School, also
known as the O’Berry Center, it opened in 1957 as the first institution
for
black mentally retarded citizens.
It had
150 clients were transferred to it from Cherry Hospital, at which point
the
treatment of the patients was limited to academics and vocational
training. It is
still operating today with
approximately 430 clients, but it is no longer limited to blacks
(Castles, pp. 12-14). The
center’s website refers to the institution's history
of dealing with Black mentally retarded citizens.
Blacks
were opposed to sterilizations one two levels: those who
knew about its racial bias and those who didn’t.
The sterilization program was only whispered
about in the black communities, and any evidence that race played a
part in those
who were sterilized wasn’t made public or scrutinized.
Therefore, the eugenics board was allowed to
proceed with few hurdles (Winston-Salem).
Those blacks knew about the racial bias involved with
sterilization tried
to push for their rights. In
1959, State
Senator Jolly introduced a bill that would authorize the sterilization
of an
unmarried woman who gave birth for the third time.
This bill was contested by group of
blacks. However, the senator's response was
"You should be
concerned about this bill. One out of four of your race in
illegitimate".
Blacks that demanded to be heard were ruled out of order by
the
white-controlled legislature (Winston-Salem, "Wicked Silence").
Many
college students were also in opposition to the
sterilizations. In
1960, students
from N.C. A&T State University began
sit-in movement against
states progressive attitude or race relations.
However, this gained little speed or recognition by the
state to make
any changes. Also,
at Shaw University in
Raleigh from 1968 to 1972, student activists tried to educate blacks
about the
issues and threats of sterilization.
However, they lacked detail of the issues, and therefore
this gained
little momentum as well (Winston-Salem, “Wicked Silence”).
Today,
North Carolina is trying to amend for its past, making it one
of the only states to do so thus far.
In
April 2003, the sterilization law was unanimously voted to be
overturned by the
North Carolina Senate. A
few weeks
later, a law was then signed by Governor Easley to officially put an
end to
forced sterilizations in North Carolina.
Soon after, on April 17, 2003, Easley issued a public
apology, stating, “To
the victims and families of this regrettable episode in North
Carolina's past,
I extend my sincere apologies and want to assure them that we will not
forget what
they have endured" ("Easley Signs Law Ending State’s Eugenics
Era," p. 1). Then,
in December
2005, the National Black Caucus of State Legislators passed resolution
calling
for federal and state programs to identify victims nationwide and get
them health
care and counseling (Sinderbrand, p. 1).
However, these current efforts to find sterilized victims
are difficult
due to budget constraints and high costs of a publicity
campaign.
Therefore, efforts to find victims through "free media" is being
employed, such as posting info on bulletins, offices, health
departments,
libraries, schools, billboards, and city buses etc. (Sinderbrand, p. 1).
Castles,
Katherine. 2002. "Quiet
Eugenics: Sterilization in North Carolina's Institutions for the
Mentally
Retarded, 1945-1965." Journal of Southern History
68: 849-78.
Noll,
Steven. 1995.
Feeble-Minded in Our Midst: Institutions for the
Mentally Retarded in the South, 1900-1940.
Chapel Hill: University of North Carolina Press.
Paul, Julius. 1965. “Three Generations of Imbeciles are Enough: State Eugenic Sterilization Laws in American Thought and Practice.” Washington, D.C.: Walter Reed Army Institute of Research.
Reynolds,
Dave. 2003a. "Bill To
Overturn Eugenics Law Passes State Senate." Inclusion
Daily Express: International Disability Rights News
Services (April 4).
Reynolds,
Dave. 2003b. "Easley
Signs Law Ending State’s Eugenics Era." Inclusion
Daily Express: International Disability Rights News
Services (April 17).
Schoen,
Johanna. 2005. Choice and
Coercion: Birth Control, Sterilization, and Abortion in Public Health
and
Welfare. Chapel Hill: University of North Carolina Press.
Sinderbrand,
Rebecca. 2005. "A
Shameful Little Secret." Newsweek 33 (March 28).
State
Library of North Carolina.
"Eugenics in North Carolina." Available at < http://statelibrary.dcr.state.nc.us/dimp/digital/eugenics/index.html. >
Wiggins,
Lori. 2005. “North Carolina
Regrets Sterilization Program.” Crisis 112, 3: 10.
Winston-Salem
Journal. Against Their
Will. Available at <http://againsttheirwill.journalnow.com/>.