Rules for Greek meter:
The last syllable of a line counts as whatever the meter requires
REGARDLESS of its actual length as a syllable.
- To be a long syllable, there must be either:
- a long vowel (eta and omega are always long: diphthongs are
mostly always long: iota and alpha are sometimes long)
- two consonants in a row after the vowel (it doesn't matter
whether the vowel itself is long or not in that case)
- To be short, a syllable must:
- have a short vowel (alpha, epsilon, omicron are short: iota
and upsilon are sometimes short)
- NOT have two consonants after it
Sometimes resonants don't count as consonants: let's worry about
that if we need to, but not now.
- Feet: Homer has two feet--the dactyl and the spondee
- Long + short + short = dactylus = DUM da da
- Long + Long = spondee = DUM DUM
- Lines: the Homeric line has 6 feet: hence it is called a
hexameter
- SOME IMPORTANT THINGS TO NOTE:
- The last syllable of a line counts as whatever the meter
requires REGARDLESS of its actual length as a syllable.
- The line consists entirely of spondees and dactyls,
therefore:
- THERE CAN NEVER BE THREE OR MORE SHORTS IN A ROW
- THERE CAN NEVER BE JUST ONE SHORT WITH A LONG ON EITHER
SIDE
- The last two feet of a Homeric line have a dactyl then a
spondee:
- thus they have the same pattern as:
- STRAWberry JAMPOT
- SHAVE and a HAIRCUT.
- ENGLISH DACTYLIC HEXAMETERS:
- Henry Wadsworth Longfellow's poerm Evangeline, about
Acadians in Maine starts out:
-
This is the forest primeval. The murmuring pines and the hemlocks,
Bearded with moss, and in garments green, indistinct in the twilight,
Stand like Druids of eld, with voices sad and prophetic,
Stand like harpers hoar, with beards that rest on their bosoms.
Loud from its rocky caverns, the deep-voiced neighboring ocean
Speaks, and in accents disconsolate answers the wail of the forest.
2. HOMERUS Epic. Odyssea {0012.002} Book 15 line 490
Ζεύς, ἐπεὶ ἀνδρὸς
δώματ’ ἀφίκεο πολλὰ μογήσας
Zeus, epei andros dOmat' afikeo polla mogEsas
ἠπίου, ὃς δή τοι παρέχει βρῶσίν τε πόσιν
τε (490)
Epiou, hos dE toi parexei brOsin te posin te
ἐνδυκέως, ζώεις δ’ ἀγαθὸν βίον· αὐτὰρ ἐγώ γε
endukeOs zOeis d' agathon bion: autar egO ge