
By <a rel="nofollow"
class="external text"
href="https://www.flickr.com/people/41523983@N08">Carole
Raddato</a> from FRANKFURT, Germany - <a
rel="nofollow" class="external
text"
href="https://www.flickr.com/photos/carolemage/14015010416/">The
great theater of Epidaurus, designed by Polykleitos the Younger in
the 4th century BC, Sanctuary of Asklepeios at Epidaurus,
Greece</a>, <a
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title="Creative Commons Attribution-Share Alike 2.0">CC BY-SA
2.0</a>, <a
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Roman Theater in Amman, Jordan: By <a
href="//commons.wikimedia.org/wiki/User:Bgag"
title="User:Bgag">Bernard
Gagnon</a> - <span
class="int-own-work"
lang="en">Own work</span>,
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title="Creative Commons Attribution-Share Alike 4.0">CC BY-SA
4.0</a>, <a
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Roman Theater in Bosra, Syria: <a
href="//commons.wikimedia.org/wiki/File:Syria_bosra_theater.jpg"
title="Copyrighted free use">Copyrighted free use</a>,
<a
href="https://commons.wikimedia.org/w/index.php?curid=321327">Link</a>
Tragedy: some interesting facts
- The chorus sang and danced their parts.
- The chorus language was in a dialect called Doric: rather,
it was the playwright's imitation of Doric dialect.
- The actors mostly spoke, declaimed, delivered their parts.
- The language was in the Athenian dialect of the audience.
- Here and there the actors sing with the chorus: as at Libation
Bearers 306-478
- Hence the play consisted of a woven tapestry of song/dance and
spoken parts.
- Silence
- Aeschylus was known for having characters be silent on stage
seemingly forever, and then deliver lines to dramatic effect:
for example, Cassandra in Agamemnon.
- There were, apparently, only ever a maximum of 3 actors on
the stage (not counting the chorus)
- There were "entrances" and "exits" at either side of the
stage, and actors and chorus made regular "entrances" and
"exits"
- Typically, the sequence was actor exit, then choral song,
then actor entrance (so that the actor could change costume)
- All wore what we might call robes.
- Some variety for different characters.
- And all wore masks.
- Masks that revealed each character: remember, one actor
often played more than one character.
- The masks were probably made of linen, and there seem to
have been recognizable character type masks.
By Unknown artist - <a
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text"
href="https://www.flickr.com/photo_zoom.gne?id=17434145&amp;context=set-415211&amp;size=l">antmoose,
4June 2005</a>; English Wikipedia, original upload
25 June 2005 by <a
href="https://en.wikipedia.org/wiki/User:Wetman"
class="extiw"
title="en:User:Wetman">Wetman</a>,
same filename, Public Domain, <a
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- The chorus
- Often the chorus is an integral character in the action and
plot of the play
- They are not always meta-characters, or above/outside the
play somehow.
- Even when they don't play an active role in the plot, they
offer a particular viewpoint, which should not be taken as the
authoritatively correct or right view. It is not that of an
omniscient narrator either.
- Comedy was different
- The comic chorus frequently broke the "fourth wall" and
talked to the audience directly, in the voice of the
playwright!
- Tragic conventions
- Men could play all characters: female characters, all ages,
etc.
- Violence and death rarely occurred on stage
- A messenger would come report such things, which
might be heard occurring off stage
- Ajax is an exception: he commits suicide on stage
- But corpses were brought on stage.
- not real corpses: actors playing corpses
- Gestures
- Supplication: kneel and touch the beard and a knee of a
person, or grab their knees.
- There are others: remember how far away many audience
members were and also that the actors wore masks and danced
and sang
- Props
- not many
- Orestes has an urn in Sophocles' play Electra
- There is a bow in Sophocles' Epictetus
- Devices
- a wheeled low cart called an enkyklema could be used
to bring out a corpse, for example
- a crane-like device, a machina, used to bring in a
god or other character, the device that delivered the
so-called deus ex machina onto the stage.
- Stage
- There was an altar and characters took refuge at it.
- There was an "orchestra" for dancing (not for an orchestra
in the modern sense)
- There was a raised stage
- There was a backdrop: in later stone theaters, it was often
3 stories
- The Skene
- the Skene is the stage and backdrop of it
- In the Oresteia, for example, it was imagined to be,
say, the palace of Argos in the Agamemnon and
Libation Bearers.
- then it becomes a temple of Apollo at Delphi in Eumenides,
and then it becomes the Areopagus in Athens by the end of
the play.
- Audience
- Probably included some women, but perhaps not, or perhaps
not many or not most
- Most citizens would probably go to the theater
- 10,000-15,000 spectators
- It is religious
- But not as dogma or as spiritual
- It is religious in that the fabric of the society's religion
is woven into it and it takes place at a festival that has a
religious function and aspect.
- It is civic
- The plays were administered by the city of Athens, its
officials
- It is part of one's participation in the city-state

an honorific decree
https://commons.wikimedia.org/w/index.php?curid=2210063
- Each play was produced ONCE, at the start.
- In later times, revivals of some favorite old plays occurred
- also, tragedy began to be exported to other towns fairly
quickly