Books:
The Body Broken: Late Medieval and Renaissance Europe, 1300–1525. Revised and expanded second edition. London and New York: Routledge, 2020
A Companion to Giles of Rome. Co-edited with Peter S. Eardley. Leiden and Boston: Brill, 2016
The Body Broken: Medieval Europe 1300–1520. Routledge History of the Middle Ages. London and New York: Routledge, 2011
Giles of Rome’s De regimine principum: Reading and Writing Politics at Court and University, c. 1275– c. 1525. Cambridge Studies in Palaeography and Codicology, 5. Cambridge: Cambridge University Press, 1999
The Governance of Kings and Princes: John Trevisa’s Middle English Translation of the De regimine principum of Aegidius Romanus, Vol. 1—Text. Co-edited with David C. Fowler and Paul G. Remley. New York: Garland Publishing, Inc., 1997
Articles and Chapters:
“‘Perfect justice weighs everything on a balanced scale’: Italian Friars on Equity, the Common Good, and the Commune, c. 1270–c. 1310.” In Addressing Injustice in the Medieval Body Politic: From Complaint to Advice, ed. Constant J. Mews and Kathleen Neal, pp. 283–310. Amsterdam: Amsterdam University Press, 2023
“Defenders of the Peace: The Political Thought of Marsilius’s Italian Dominican Contemporaries.” In Marsilius of Padua: Between History, Politics, and Philosophy, ed. Alessandro Mulieri, Serena Masolini, and Jenny Pelletier, pp. 215–52. Turnhout: Brepols, 2023
“The Mirror Compiled: Roger Waltham’s Compendium morale and Cary Nederman’s Medieval English Tradition of Political Thought.” In Rethinking Medieval and Renaissance Political Thought: Historiographical Problems, Fresh Interpretations, New Debates, ed. Chris Jones and Takashi Shogimen, pp. 109–29. London: Routledge, 2023
“Western Medieval Specula, c. 1150-c. 1450,” with Cary Nederman. In A Critical Companion to the “Mirrors for Princes” Literature, ed. Noëlle-Laetitia Perret and Stéphane Péquignot, pp. 160–96. Leiden and Boston: Brill, 2023
“History at the Universities: Oxford, Cambridge, and Paris.” In Medieval Historical Writing: Britain and Ireland, 500-1500, ed. Emily Steiner, Jennifer Jahner, and Elizabeth Tyler, pp. 258–75. Cambridge: Cambridge University Press, 2019
“Introduction” and “Chapter 1: Life, Works, and Legacy.” In A Companion to Giles of Rome, ed. Charles F. Briggs and Peter S. Eardley, pp. 1-5 and 6-33. Leiden and Boston: Brill, 2016
“Moral Philosophy and Wisdom Literature.” In The Oxford History of Classical Reception in English Literature, vol. 1, 800-1558, ed. Rita Copeland, pp. 299-321. Oxford: Oxford University Press, 2016
“Scholarly and Intellectual Authority in Late Medieval European Mirrors.” In Global Medieval: Mirrors for Princes Reconsidered, ed. Regula Forster and Neguin Yavari, pp. 26-41. Cambridge, Mass.: Ilex Foundation/Harvard University Press, 2015
“The Clerk.” In Historians on Chaucer: The General Prologue to the Canterbury Tales, ed. Stephen H. Rigby and Alastair Minnis, pp. 187-205. Oxford: Oxford University Press, 2014
“History, Story, and Community: Representing the Past in Latin Christendom, 1050-1400.” In The Oxford History of Historical Writing, Volume 2: 400-1400, ed. Sarah Foot and Chase F. Robinson, pp. 391-413. Oxford: Oxford University Press, 2012
“Moral Philosophy in England after Grosseteste: An ‘Underground’ History.” In The Study of Medieval Manuscripts of England: Festschrift in Honor of Richard W. Pfaff, ed. George H. Brown and Linda E. Voigts, pp. 359-88. Tempe, Arizona: Medieval and Renaissance Texts and Studies, 2010
“Knowledge and Royal Power in the Later Middle Ages: From Philosopher-Imam, to Clerkly King, to Renaissance Prince.” In Power in the Middle Ages: Forms, Uses, Limitations, ed. Susan J. Ridyard, pp. 81-97. Sewanee, Tennessee: University of the South, 2010
“Literacy, Reading and Writing in the Medieval West.” In The History of the Book in the West: 400AD-1455, ed. Jane Roberts and Pamela Robinson, pp. 481-504. Farnham, Surrey: Ashgate, 2010; reprint of article, originally published in 2000
“Philosophi in Adiutorio Fidei: Pastoral Uses of Pagan Moral Teaching in the Later Middle Ages.” LATCH: A Journal for the Study of Literary Artifacts in Theory, Culture, or History 1 (2008) [Online]: 31-48
“Aristotle’s Rhetoric in the Later Medieval Universities: A Reassessment.” Rhetorica 25 (2007): 243-68
“Translation as Pedagogy: Academic Discourse and Changing Attitudes toward Latin in the Thirteenth and Fourteenth Centuries.” In Frontiers in the Middle Ages, ed. Outi Merisalo, pp. 495-505. Louvain-la-Neuve: Fédération Internationale des Instituts d’Études Médiévales, 2006
“Moral Philosophy and Dominican Education: Bartolomeo da San Concordio’s Compendium moralis philosophiae.” In Medieval Education, ed. Ronald B. Begley and Joseph W. Koterski, pp. 182-96. New York: Fordham University Press, 2005
“Teaching Philosophy at School and Court: Vulgarization and Translation.” In The Vulgar Tongue
